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      THE TENTH ELEGY (1977)

1       Let me one day, at the outcome of vehement

2       insight, sing rejoicing and celebration up to concurring angels.

3       Of the clear-beaten hammers of the heart, let

4       none falter on slack, doubting, or

5       breaking strings. Let my streaming visage

6       make me more lustrous: let unpretentious weeping

7       bloom. 0 how you will then be dear to me, nights

8       afflicted! Oh that I didn’t accept you more kneelingly, disconsolate

9       sisters, that to your freely flowing

10     hair I didn’t surrender more freely!

11     We, squanderers of pain. How we foresee it into joyless duration,

12     whether perhaps it will end. Yet it is really

13     our winter-long foliage, our somber myrtle,

14     one of the seasons of the secret year —, not just

15     time —, it is location, settlement, resting place, soil, residence.

 

16     Alas, how undeniably strange are the lanes of the City of Sufferance,

17     where in the false stillness made of overwhelmed

18     sound, strongly, out of the mold of emptiness, the molding

19     boasts: the gold-plated noise, the bursting monument.

20     Oh, how totally an angel would stamp out their market place of consolement

21    that borders the church they bought ready-made:

22    tidy and closed and disappointed like a post-office on Sunday.

23    Outside, however, the carnival’s edges are always ruffling.

24    Seesaws of freedom! Divers and magicians of zeal!

25    And prettified happiness’s figurative shooting-gallery

26    that twitches with targets and behaves tinnily

27    when a man with more skill makes a hit. From applause to chance laws

28     he staggers onward; while booths of each curiosity

29     advertise, beat the drum, and rant. For adults however,

30    watched separately: how money procreates anatomically,

31    not just an amusement: the genital organs of money,

32    all that, the whole, the process —, that instructs and makes

33     fruitful…....

34     but right beyond this,

35    beyond the last plank pasted up with posters for “Deathless”,

36    that bitter beer that seems sweet to the drinkers,

37    if they always chew fresh distractions with it…

38    just in back of the plank, just beyond, things are real.

39    Children are playing, and lovers holding each other, — off to the side,

40    gravely, in the scanty grass, and dogs have nature.

41    His gaze can’t encompass it, in early death

42    still dizzy. But their gazing

41    The youth is drawn onward; perhaps that he’s enamoured of a young

42    Lament. Follows her off across meadows. She says:

43    “Far away. We live out there”… “Where? And the youth

44    follows. He’s touched by her stature, Her shoulders, her throat, — perhaps

45    shes of lordly descent. But he leaves her, turns round,

46    turns back. Waves…What’s the use? She’s a Lament.

 

47    Only those who died young, in the first phase

48    of timeless indifference, of becoming unaccustomed,

49    follow her with devotion. Girls

50     she waits for and befriends them. Shows them quietly

51    what she is wearing. Pearls of sufferance and the finespun

52    veils of passivity. — With youths she walks

53    in silence.

 

54     But there where they live in the valley, one of the elder

55     Laments takes charge of the youth when he asks. “We were”,

56     she says, “a Great race once, we Laments. Our forefathers

57     worked the mines there in the great mountain range; among humans

58     you find sometimes a fragment of polished aboriginal sufferance,

59     or, from an old volcano, cindery petrified wrath.

60     Yes, that came from there. Long ago we were wealthy.

 

61     And she guides him lightly through the wide landscape of the Laments,

62     shows him the columns of temples or the ruins

63     of those castles from whence the Princes of the Laments

64     long ago ruled the land wisely. Shows him the tall

65     tear-trees and the fields of blossoming melancholy

66     (the living know them only as gentle carven leaves):

67     shows him the animals of sorrow, grazing, — and sometimes

68     a bird starts up and draws, horizontally through their uplifted gaze,

69     far and wide the inscribed sign of its cry grown lonesome. —

70      In the evening she leads him off to the graves of the ancestors

71     of the race of Laments, the Sibyls and Warning Lords.

72      Yet as night draws nigh, they walk on more quietly, and soon

73      it moons upward, the all‑

74      watching grave-marker. Brother to that on the Nile,

75     the sublime Sphinx —: the reticent chamber’s visage.

76      And they marvel at the crownable head that, for all time,

77     silently placed the face of humanity

78     on the scales of the stars.

79     His gaze can’t encompass it, in early death,

80     Still dizzy . But their gazing

81      from behind the Pshent-crown’s rim startles the owl. And it,

82     skimming in a slow stroke along the cheek,

83     that of the most mature roundedness,

84     designs lithely upon the newly

85     deceased’s hearing, across a page

86     opened double, the indescribable outline.

 

87      And higher, the stars. New ones. The stars of the Land of Sufferance .

88     Slowly, the Lament recites their names: "Here,

89      look: the Rider, the Staff and the more full constellation

90      they call Wreath of Fruit. Then, onward, nearer the pole:

91      Cradle; Pathway; The Burning Book; Puppet; Window.

92     But in the southern sky, pure as the palm

93     of a blessed hand, the lucidly lustrous ‘M’

94     that stands for the Mothers…—

 

95      But the deceased must depart, and silently the elder

96     Lament brings him as far as the valleys chasm,

97     where there shimmers in moonlight:

98     the Spring of Joy. With reverence

98      she utters its name, says: ‘Among humans

100   it is a sustaining river.’

 

101   They stand at the foot of the mountain range.

102    And there she embraces him, weeping.

 

103    Alone, he ascends off into the Mountains of Aboriginal Sufferance.

104   And not even his step resounds off the toneless fate.

 

105   But should they awaken for us, the endlessly dead, a parable,

106   you see, they would point perhaps to the aments of the bare

107   hazel tree hanging down, or

108   indicate rain that falls on the dark realm of earth in the spring. —

 

109   And we, who conceive of rising happiness,

110   would be touched in a way

111   that almost confounds us

112   when a happy thing falls.